瑜伽論記 23.135

23.135

第九明四取，言問：何所取？答：欲見、戒禁、我語是取者，欲是四見戒、是雞、狗等，戒身語二業，我語則是我見及所計我，此所取以相從故，亦名為取。能取，則是四種欲貪。所為取者，為得諸欲及為受用，故起初取者，起初取中能取也。由貪利養乃至免脫他所徵難起第二取者，為貪利養等，故貪求諸見。奢摩他支為所依止等乃至起第三取者，為得八定受持邪戒。為欲隨說分別所作業受果等，起我語取，此中文具不同。對法但舉所取名取，瑜伽上文麁說能取名取，說四種欲貪。言如是四取，依於二品，謂受用欲諸在家品，及惡說諸法諸出家者。

Ninth, it explains the four graspings (upādāna). The text asks: What is grasped? It answers: "Desire, views, precepts and vows, and doctrines of self are grasped": "desire" refers to [objects of desire]; views are the four views; "precepts" are the bodily and verbal actions of chickens, dogs, and the like; "doctrines of self" are the view of self and the self that is conceptualized; these objects that are grasped, by association, are also called grasping. That which can grasp is precisely the four kinds of desire and craving. Regarding "That for the sake of which one grasps: to attain various desires and to enjoy them, one therefore generates the first grasping": one generates that which can grasp within the first grasping. Regarding "Due to craving gain and offerings... up to avoiding and escaping the cross-examinations and challenges of others, one generates the second grasping": because of craving gain and offerings and so forth, one craves and seeks various views. Regarding "Taking the limbs of śamatha as support... up to generating the third grasping": in order to attain the eight absorptions, one undertakes and maintains erroneous precepts. In order to wish to expound upon and distinguish the karmas performed and the fruits experienced, one generates grasping at doctrines of self. The text here is complete and distinct. The Abhidharma only adduces the grasped as grasping; the earlier text of the Yogācāra roughly speaks of that which can grasp as grasping, speaking of the four kinds of desire and craving. It says: "Such four graspings rely upon two categories: namely, the householder category who enjoy desires, and the renunciant category who poorly expound dharmas."