瑜伽論記 23.137

23.137

下釋此疑：由佛世尊每自稱言：我為諸取遍知永斷，故於此法誓修行者，雖帶煩惱身壞命終，而不於彼建立諸取，以彼於諸欲無所顧戀而出家故，故無欲取、於見、戒禁及以我語，無執受故，無餘三取。惡說法者，有二：一、於見愛起諍論者，二、能證入世間定者，依於見愛諍論建立見取，依能證入世間定者，立戒禁取，二品為依執著我語，故依俱品立我語取。此中見者，謂六十二見已下，出所取體，邪分別見之所受持名戒，威儀行相名禁，諦故住故，論說有我，名為我語，此文即通取我見及所計之我為我語取境。又於此中欲愛為緣，立欲取者下，出能取愛體也。有無有愛為緣，立我語取者，於所計我，或有或無，於中起愛，名我語取。

Below, it resolves this doubt: Because the Buddha, the World-Honoured One, consistently proclaimed of himself: "I have thoroughly known and forever severed all graspings," therefore, those who vow to cultivate this Dharma, even if they die and their bodies disintegrate while still bearing afflictions, do not have graspings established in their regard. Because they renounced home with no longing or attachment for desires, there is no grasping at desires; because they have no clinging to views, precepts and vows, or doctrines of self, there are no other three graspings. Those who poorly expound the Dharma are of two kinds: first, those who raise disputes regarding views and craving; second, those who are able to enter worldly absorptions. Relying on disputes over views and craving, grasping at views is established; relying on those who can enter worldly absorptions, grasping at precepts and vows is established. Both categories serve as the basis for clinging to doctrines of self; therefore, relying on both categories, grasping at doctrines of self is established. Herein, regarding "views": this refers to the sixty-two views and below, setting forth the essence of what is grasped; that which is maintained by erroneously conceptualized views is called precepts; deportment and behavioral aspects are called vows; asserting that there is a self because of truth or abiding is called doctrines of self. This text comprehensively takes the view of self and the conceptualized self as the objective sphere of grasping at doctrines of self. Furthermore, below "Herein, with craving for desire as condition, grasping at desire is established," it brings forth the essence of craving that can grasp. Regarding "With craving for existence and non-existence as condition, grasping at doctrines of self is established": toward the conceptualized self, whether existent or non-existent, generating craving within it is called grasping at doctrines of self.