瑜伽論記 23.144

23.144

言若如是說已下，明其正論，謂若說諸有故，思造不善業，此業亦作亦增長者，定受惡趣果。若有雖作不增長者，彼彼法受為依止故，諸所造作，若無追悔不修對治，若更增長若不增長，此業雖定順現報受，亦轉令成順惡趣受，或生受、或後受，於現在中能解脫脫，若生追悔等故，轉惡趣業令現輕受，即名不謗修習梵行。

The words from “If it is stated thus” onward clarify the correct doctrine. Namely, if it is said that whenever there is an unwholesome karma intentionally performed, and this karma is both done and accumulated, one will definitely experience fruit in the bad destinations. If there is [karma] that, although done, is not accumulated, then because those various dharmic experiences serve as the basis, of all that is performed, if there is no regret and one does not cultivate antidotes, whether it is further accumulated or not accumulated, although this karma is determined to be experienced as retribution in the present life, it can also be transformed so as to be experienced in the bad destinations, or experienced in the next life, or experienced in subsequent lives. If one can attain liberation in the present [life] because of giving rise to regret and the like, transforming the karma of the bad destinations so that it is lightly experienced in the present, then this is called not slandering the cultivation of the brahma-practice.