瑜伽論記 23.18

23.18

第三解見大染，景師云：一、見二餘煩惱，見雜染者，計我我所，便有所餘，此為根本，諸外道具趣者，餘四見趣六十二見等我見為本。其餘煩惱，是第二雜染。又見染脫時，於餘亦脫，非餘脫時，諸見亦脫，所以者何？由此中生者，依世間道，乃至離無所有處貪欲，解脫而未脫身見者，則是伏修不伏見。又可斷於見修惑亦斷，由此見故，於下上地，所有諸行和雜自體，不觀差別，總計為我，或計我。

Third, explaining view as great defilement: Master Jing says: "One is view, two is the remaining afflictions. The defilement of view conceives of 'I' and 'mine', whereupon the rest follows; this serves as the root. For the various foreign dogmatic destinations, the other four dogmatic destinations of views, the sixty-two views, etc., have the view of self as their root. The remaining afflictions are the second defilement. Furthermore, when freed from the defilement of views, one is also freed from the rest; but when freed from the rest, one is not freed from the views. Why is this? Because for one who is born herein, relying on the worldly path, up to liberation from greed and desire for the sphere of nothingness, yet not freed from the view of the body (satkāyadṛṣṭi), this is suppressing the afflictions of cultivation but not suppressing the afflictions of view. Alternatively, one may sever the afflictions of view, and the afflictions of cultivation are also severed. Because of this view, toward all formations of lower and higher realms, their blended self-entities, without observing their differences, one comprehensively conceives them as 'I', or conceives 'mine.'"