瑜伽論記 23.238

23.238

下解三相：一、以我見為邪見本必應先斷，二、觀彼識隨一根塵差別無量，三、觀此識剎那無住何況畢竟，達師云：同分者，根及境有功能故，能發識故，根與識同取一境，故曰同分。

Below, it explains the three marks: (1) taking the view of self as the root of wrong views, it must be severed first; (2) contemplating that that consciousness has immeasurable distinctions according to any single faculty or object; (3) contemplating that this consciousness does not abide for an instant, let alone ultimately. Master Da says: '"sabhāga" means that because the faculty and object have functional capacity, they can generate consciousness; because faculty and consciousness together take a single object, it is called sabhāga (congeneric).'