瑜伽論記 23.247

23.247

第四解相，景師云：善修梵行斷我見者，若為損身奪命色心無變，由善守根四苦解脫得四種喜：一、由當來外緣生苦得脫，二、由當來內緣生苦得脫，三、於現法涅槃時外內二依眾苦得脫，四、命終已與草木相似，有二種：一者、六處無我草木相似，二者、六處為三毒火燒草木相似。諸聖弟子後苦不生，與佛明力，少分相似者，解脫等也。非現法緣苦不生故者，不同如來現法苦緣一切不生，佛苦暫生已速疾斷也。然諸如來二種明力，皆悉成等者，智斷二明悉成也。泰師云：無學命終後，苦不續與草木相似，死更不續。達師云：由二種依者，一、煩惱依，二、果報依，二種明力者，無漏道名為明，又是無漏力故名力也。

The fourth [section] explains characteristics. Master Jing says: Those who have well cultivated the brahma-practice and severed the view of self, if their bodies are harmed or their lives taken, their forms and minds undergo no change. Because they guard the sense-bases well, being liberated from four kinds of suffering, they attain four kinds of joy: first, liberation from suffering produced by future external conditions; second, liberation from suffering produced by future internal conditions; third, liberation from the multiple sufferings of both external and internal bases at the time of nirvāṇa in the present life; fourth, upon the end of life, being similar to grass and trees. There are two kinds of this: first, the six sense-bases are without self, similar to grass and trees; second, the six sense-bases are burned by the fire of the three poisons, similar to grass and trees. As for 'the noble disciples have future suffering unproduced, bearing a slight resemblance to the Buddha's power of knowledge,' this refers to the equality of liberation. As for 'it is not that suffering conditioned by the present life is unproduced,' this differs from the Tathāgata, for whom all present-life conditions for suffering are unproduced; the Buddha's suffering, having temporarily arisen, is swiftly severed. As for 'however, the two kinds of power of knowledge of all Tathāgatas are completely perfected,' both the knowledge of wisdom and the knowledge of severance are perfected. Master Tai says: After the non-learner ends their life, suffering does not continue, resembling grass and trees; once dead, there is no further continuation. Master Da says: 'Due to two kinds of bases': first, the basis of defilements; second, the basis of retribution. 'Two kinds of power of knowledge': the taintless path is called 'knowledge', and being a taintless power it is called 'power'.