瑜伽論記 23.279

23.279

言此中最初是修根所引者，最初戒學是修根所引，言第二是第二所引者，第二心學是第二戒學所引，以四修中戒為第二故，三學中戒為第一故，第三是第三所引者，第三慧學是第三修心所引。修戒修心修慧相望，各有三種所引者，一、解修戒，三、所引者，戒是心所引，心是慧處引，慧是修根所引，心三種者，心是慧所引，慧是我所引，戒是修根所引，慧三引者，慧是戒所引，戒是心所引，心是修根所引，故云三相望各有三種。又解：初番修根是修戒所引，修心是根所引，修慧是修心所引，第二番修根，是修心所引，修戒是修根所引，修慧是修戒所引，第三番修根是修慧所引，修戒修根所引，修心是修戒所引，故云相望各有三種所引。言又諸苾芻守護諸根者，即修根也。修習妙行等者，修戒也。心得正定者，修心也。見如實者，修慧也。

Regarding "Herein, the first is induced by the cultivation of the faculties": the first, the training in morality, is induced by the cultivation of the faculties. Regarding "The second is induced by the second": the second, the training in mind, is induced by the second, the training in morality; because among the four cultivations, morality is the second, and among the three trainings, morality is the first. Regarding "The third is induced by the third": the third, the training in wisdom, is induced by the third, the cultivation of the mind. Cultivating morality, cultivating the mind, and cultivating wisdom mutually viewed each have three kinds of inducements: One explanation is: cultivating morality has three inducements: morality is induced by the mind, the mind is induced by wisdom, and wisdom is induced by cultivating the faculties. For the mind there are three kinds: the mind is induced by wisdom, wisdom is induced by the self, and morality is induced by cultivating the faculties. For wisdom there are three inducements: wisdom is induced by morality, morality is induced by the mind, and the mind is induced by cultivating the faculties; hence it is said that mutually viewed, each has three kinds. Another explanation is: in the first round, cultivating the faculties is induced by cultivating morality, cultivating the mind is induced by the faculties, and cultivating wisdom is induced by cultivating the mind; in the second round, cultivating the faculties is induced by cultivating the mind, cultivating morality is induced by cultivating the faculties, and cultivating wisdom is induced by cultivating morality; in the third round, cultivating the faculties is induced by cultivating wisdom, cultivating morality is induced by cultivating the faculties, and cultivating the mind is induced by cultivating morality; hence it is said that mutually viewed, each has three kinds of inducements. The statement "Furthermore, bhikṣus guard the faculties" refers to cultivating the faculties. "Cultivating wondrous conduct, and so forth" is cultivating morality. "The mind obtains right concentration" is cultivating the mind. "Seeing in accordance with reality" is cultivating wisdom.