瑜伽論記 23.29

23.29

次依惡說，不如實知，苦生愛味。於三世行如次生顧欣，及不能修厭離離欲，善說法者與彼相違。

Master Jing continues: 'Next, based on what is ill-spoken, one does not know in accordance with reality, and savors suffering as it arises. Toward the formations of the three times, one successively gives rise to longing and delight, and is unable to cultivate revulsion and dispassion; one who teaches the well-spoken Dharma is the opposite of that.'