瑜伽論記 23.290

23.290

第四內所證如前應知者，可引九十文，謂現法中至有變非有者，謂於現法十二處增上所生雜染，如實了知未永斷有，及已斷非有。

Regarding the fourth, 'what is internally realized should be understood as before', one may cite the text of the ninetieth [fascicle], namely: 'in the present life' up to 'the existing changing into the non-existing', which means: with respect to defilements produced by the predominance of the twelve sense bases in the present life, one knows in accordance with reality that what is not yet perpetually severed exists, and what has already been severed does not exist.