瑜伽論記 23.298

23.298

第十一解隨行，景師云：一、於能順喜所緣境界，二、隨順而行深心喜樂，三、不如正理執取其相發生貪欲，四、多起尋求，五、因此廣行福非福等。泰師云：欲辨十八意行不例名數，但有其義。達師又云：五種相者，一、於喜境隨順而行，二、不如理取相發貪，三、多起尋思，四、方便求覓，五、因此廣行福非福行此中約十八意行門說，三謂六喜行，六愛行，六捨行也，已說六喜行。如能已下例辨六憂、六捨。

Eleventh, explaining 'following along'. Master Jing says: 1. with respect to cognitive objects conducive to joy; 2. following along and taking deep joy and pleasure; 3. inappropriately grasping their characteristics and generating greedy desire; 4. frequently giving rise to seeking; 5. thereupon extensively performing meritorious, non-meritorious [deeds], and so forth. Master Tai says: Intending to discern the eighteen mental applications without listing their names and numbers, it only conveys their meaning. Master Da also says: The five characteristics are: 1. following along with joyful objects; 2. inappropriately grasping characteristics and generating greed; 3. frequently giving rise to investigation; 4. seeking through expedients; 5. thereupon extensively engaging in meritorious and non-meritorious actions. Here, it is explained in terms of the approach of the eighteen mental applications: three means the six applications of joy, the six applications of grief, and the six applications of equanimity; the six applications of joy have already been explained. From 'just as capable' downward, the six of grief and six of equanimity are analogously discerned.