瑜伽論記 23.319

23.319

達師云：隨業行識者，種子識支也，若約此文順對文識支亦攝業雜染中。然是種子，識支是名言熏習種子，非有分也，此種子識支，西國三師不同，護法本始具，護月唯本，二師并云法爾種子，勝軍云：無始時來所熏，名言熏習種子也。言根依大種者，造根四大，根處大種者，造附根大種也。所生諸色者，附根塵等，由是故言等隨近結也。

Master Da states: 'Regarding "the consciousness that acts in accordance with karma," it is the consciousness limb as seed. If considered in light of this passage, aligning directly with the text, the consciousness limb is also subsumed under the defilement of karma. However, it is a seed; the consciousness limb is the seed perfumed by conventional expression, not the continuous flow of existence. Concerning this consciousness limb as seed, the three masters of the Western Country differed: Dharmapāla held that it possesses both innate and newly perfumed [seeds]; Candragopīn held that it is solely innate, both masters stating that they are naturally existing seeds; Jayasena held that they are seeds perfumed by conventional expression that have been perfumed since beginningless time. As for "the great elements on which the faculties depend," these are the four great elements that produce the faculties; "the great elements in the locus of the faculties" are the great elements that produce the auxiliary physical base; "the various forms generated" refers to the auxiliary physical particles and so forth; thus it states "and so forth," concluding the immediate discussion.'