瑜伽論記 23.326

23.326

如是中際至緣起諸行者，結中際中。初由迷執無明發業，次由愚境界受故生愛潤業，因緣具故未來報果諸行得生。基師云：對三乘相續以辨識支，則六識身，若取本識非二乘教，故論云一切相續意在於此又可上就增勝故本識上種名為識支；若處相續中所有諸識亦說六識名為識支。

From 'thus, the intermediate period' up to 'dependent origination of conditioned factors,' it concludes the intermediate period. Initially, karma is initiated due to the ignorance of confused grasping; next, craving arises due to delusion regarding the feeling of objects, which moisturizes karma; because the causes and conditions are complete, all conditioned factors of the future retribution-fruit are able to arise. Master Ji states: 'Distinguishing the consciousness limb with respect to the continuum of the three vehicles, it is the six groups of consciousness; if one were to take the fundamental consciousness, it would not belong to the teaching of the two vehicles; thus the treatise speaks of "all continuums," the intention lying herein. Alternatively, in terms of predominance, the seed upon the fundamental consciousness is named the consciousness limb; whereas within the continuum, all conscious states that exist are also spoken of as the six consciousnesses being named the consciousness limb.'