瑜伽論記 23.330

23.330

後番重釋諦觀，則當四十四智長數，是第四門，景師解云：言先緣後際至乃至其愛者，未來生與老死總名苦諦，愛取有是集。言如是觀察乃至名色、與識者，觀未來集謂愛取有，愛取有三，復依現在五支眾苦，此中文勢但作三節麁逆觀之，不同小論細觀十支，一一支中作四諦觀。

The second section reiterates the contemplation of the truths, which corresponds to the sequential number of the forty-four knowledges, serving as the fourth approach. Master Jing explains: 'Regarding "first conditioning the future horizon ... up to craving": future birth and old age and death are collectively called the truth of suffering; craving, grasping, and becoming constitute [the truth of] origination. Regarding "thus observing ... up to name-and-form and consciousness": one observes the future origination, namely craving, grasping, and becoming. These three—craving, grasping, and becoming—moreover depend upon the multiple sufferings of the five current factors. The rhetorical structure in this passage merely establishes three stages to roughly observe them in reverse order, which is unlike the Hinayana treatises that finely observe ten factors, applying the contemplation of the four truths to each single factor.'