瑜伽論記 23.356

23.356

第六解分別，由二因緣，當知施設所有緣起，總標別釋。一、如所有性，二、盡所有性者，如此二門或唯約真如義說，此唯就行；次明此二，或理為如所有事，為盡所有。今此文中唯就事辨，無明行等因果相稱，名如所有，又此無明緣行等種種差別皆盡分別，名盡所有。

Sixth, explaining discrimination. "Due to two causes and conditions, it should be known that all dependent origination is posited" generally marks and separately explains [them]. Regarding "first, the nature of how it exists; second, the nature of all that exists": these two approaches may be explained solely in terms of the meaning of true thusness, but here they are explained solely in terms of conditioned formations; next, explaining these two, alternatively the principle is "how it exists" and the facts are "all that exists." Now in this text, it is distinguished solely in terms of facts: the correspondence between cause and fruit in ignorance, formations, etc., is called "how it exists"; furthermore, the complete discrimination of the various distinctions of ignorance conditioning formations, etc., is called "all that exists."