瑜伽論記 23.4

23.4

長行釋中，初解知事門邪正二智，同緣一境，執無執異。正智起時，非壞於彼邪智之境，但於此境捨於邪執。

In the prose commentary, it first explains the section on knowing matters: the two types of wisdom, wrong and correct, cognize the same objective sphere, but differ in clinging or non-clinging. When correct wisdom arises, it does not destroy the objective sphere of that wrong wisdom; it merely relinquishes the wrong clinging toward this sphere.