瑜伽論記 23.75

23.75

次舉邪義難於正義，言阿羅漢不順。不順，是不如理、虛妄、分別，非阿羅漢現法不順。彼自釋云：所以者何？彼於食物務等現可見故，不可說言於現法不順，而經中言不順者，有別密意。由此因緣，諸阿羅漢，於其滅後不順諸行，不了執著者，自說我說我生已盡，梵行已立，所作已辦，不受後有，未來事等不善了達經說不順。

Next, the erroneous view is raised to challenge the correct view, saying: An arhat is non-conforming. Non-conformance is improper, false, and conceptual discrimination; it is not that the arhat is non-conforming in the present life. He explains it himself, saying: Why is this? Because food, material tasks, and so forth are perceptibly evident in the present, it cannot be said that he is non-conforming in the present life. But when the sūtra speaks of 'non-conforming,' it has another esoteric intention. Because of this reason, with respect to the formations that do not conform after their extinction, an arhat who does not comprehend them and clings to them says of himself, 'I say: My births are exhausted, the holy life is established, what was to be done has been done, and there is no subsequent becoming'; because he does not skillfully comprehend future matters and so forth, the sūtras speak of 'non-conforming.'