瑜伽論記 23.86

23.86

言由二因緣乃至不相似故者，外道計自我在現見不能自在，故無我性易可了知，然此無我諸行，後有見聞覺知作業受報，各各不同，於此無我復難了達，則此無我自性，體是甚深，其相微細，似甚深現。

Regarding 'due to two conditions' up to 'not resembling': non-Buddhists calculate that their self is not autonomous in what is visibly present, and therefore the nature of non-self is easy to comprehend; yet regarding these formations of non-self, subsequent seeing, hearing, sensing, cognizing, making karma, and experiencing retribution are each distinct, and with respect to this non-self it is again difficult to fully comprehend, so the intrinsic nature of this non-self is in substance extremely profound, its characteristics are subtle, appearing as if extremely profound.