瑜伽論記 24.10

24.10

第七解精進門，先辨觀六圓滿能發精進，後明由四種相名善說法。前中，初總舉徵列，後能別釋。於中有二，初釋六種圓滿之相，後明諸聰慧者勤精進住。於中復二，先辨精進修行，第二懈怠精進相對以辨得失。就明精進勝利中，先對前總舉二利，此精進者下，第二隨難解釋即開三章，下次第解，前二可解。辨俱義中，先問次答。答中有二：一、自義，二、他義。中有四句，第四句即於前三句隨逐無斷，故云大修廣。

Seventh, explaining the topic of vigor: first, distinguishing that contemplating the six perfections can arouse vigor; later, clarifying that due to four modes it is called "well-spoken Dharma." In the former, first, generally raising, examining, and listing; later, capable of separate explanation. In this there are two: first, explaining the characteristics of the six kinds of perfection; later, clarifying that the intelligent abide striving in vigor. In this there are again two: first, distinguishing the practice of vigor; second, contrasting laxity and vigor to distinguish benefit and loss. In clarifying the supreme benefit of vigor, first, generally raising the two benefits in contrast to the former; below "this vigor...", second, explaining according to difficulties, opening into three chapters, explained below in sequence, the first two being understandable. In distinguishing "the benefit of both," first asking, then answering. In the answer there are two: first, one's own benefit; second, the benefit of others. In this there are four clauses; the fourth clause means following upon the previous three clauses without interruption, hence called "great, cultivated, and extensive."