瑜伽論記 24.136

24.136

如已得道等下，總分別，如是一切，以要而言，為欲得證，故修其智者，修慧依處也。既得證已，便獲聖道，及聖道果者，得證，即是諦依處也；便獲聖道，即是第三，由捨雜染得現法樂住；及聖道果者，即是第四，由依寂靜，滅餘結事得無為果。此中一種已下，重辨四依，熟中初辨，次釋。如是下結。此中前所獲得聖道，名寂靜道者，相見道也。為斷上位煩惱事故者，為除修惑。於其事斷，倍趣增益，於煩惱斷，防未得退者，即斷業報事也，於煩惱斷中防應得未得退也。

From 'Like having already attained the path, etc.' downward is a general differentiation. In 'All of these, in short, to desire to attain realization, one cultivates that knowledge,' it means cultivating the basis of wisdom. In 'Having already attained realization, one then obtains the noble path and the fruits of the noble path': 'obtaining realization' is the basis of truth; 'then obtains the noble path' is the third, obtaining the pleasant abiding in the present life by relinquishing defilements; 'and the fruits of the noble path' is the fourth, obtaining the unconditioned fruit by relying on tranquility and extinguishing the remaining matters of the fetters. From 'One kind herein' downward, it rediscusses the four relies, in which it first discusses and next explains. From 'Thus' downward is the conclusion. In this, 'the previously attained noble path is called the path of tranquility' refers to the path of seeing with characteristics. 'For the sake of severing the matters of afflictions of the higher stages' means for removing the afflictions of cultivation. 'Regarding the severance of those matters, redoubling progress and increase; regarding the severance of afflictions, preventing regression from what has not yet been attained' refers to severing karmic retribution matters, and within the severance of afflictions, preventing regression from what should be attained but has not yet been attained.