瑜伽論記 24.138

24.138

下問答通辨三門攝沙門義，謂正加行乃至都無有我者，景師云：謂於見道前異生地中，別觀內外四大空，五住循身觀，為求增上正慧二脫故觀界無我，此即起觀意也。依思擇力，於諸色界已遠離貪者，伏離也。而於所緣猶未能斷者，未斷隨眠也。於未來下，釋伏不斷所以。心解脫等者，由離貪故心得解脫。從此已後至無倒觀察者，觀內五根為身念住也。

Below, questions and answers comprehensively discuss the three gates subsuming the meaning of śramaṇa. From 'proper application [...] down to there being completely no self,' Master Jing says: It means that in the stage of ordinary beings prior to the path of seeing, individually observing the internal and external four great elements and space, abiding in the five types of contemplation of the body; in order to seek the higher, right wisdom and the two liberations, one contemplates the elements as lacking self. This is the intention for generating contemplation. 'Relying on the power of reflective consideration, having already distanced oneself from greed toward the form elements' means suppression and distancing. 'Yet regarding the objective condition, one has not yet been able to sever it' means that the latent tendencies have not yet been severed. Below, 'Regarding future...', explains the reason for suppressing without severing. In 'mental liberation, etc.,' because of distancing from greed, the mind attains liberation. From 'From this point onward down to contemplating without inverted views,' it means contemplating the five internal sense faculties as the application of mindfulness to the body.