瑜伽論記 24.153

24.153

後上行門者，景師云：最後上行阿那含人，以到非想為究竟故。今解：對現名後，非最後也。

Regarding the gate of the latter upward proceeding: Master Jing says, 'It is the anāgāmin who finally proceeds upward, taking arrival at [the stage of] neither perception nor non-perception as the culmination.' Now it is explained: it is called 'latter' in contrast to the present, not the 'final'.