瑜伽論記 24.166

24.166

第五解起修，於三對治，得隨所欲，謂無常想若修慈觀若無想定。於可意等境住厭逆想等者，於可意身等境修厭即是無常想，上等字即等於彼不可意身等四境修慈觀也。棄彼二種捨念正知者，即無想定也。

The fifth [gate] explains undertaking cultivation: regarding the three antidotes, one obtains them as desired, namely the notion of impermanence, the cultivation of loving-kindness, or the concentration of non-perception. Regarding 'abiding in the notion of revulsion toward agreeable objects and so forth': cultivating revulsion toward agreeable bodily objects and so forth is the notion of impermanence; the word 'and so forth' equates to cultivating the contemplation of loving-kindness toward those four disagreeable bodily objects and so forth. Regarding 'abandoning those two kinds, with equanimity, mindfulness, and correct comprehension': this is the concentration of non-perception.