瑜伽論記 24.19

24.19

第四解流轉，景師云：一、因增益者，前七引因也，二、果生起故，三、生因也，三、果增益集者，引生二因若集當果名果，增集如是一切略攝為一，總名諸法若增、若生、若集，結前三相是其流轉。依因果滅至若沒者，此還滅也。翻前七增名減，翻前三因生故名滅，翻前二果集故名沒，流轉還滅二種道理法相不違，故云如是意趣差別道理，不違法性。復有別義，初中後際，時差別者，過去流轉因名增益，還滅名滅，未來流轉名果生起，還滅分中名減，現在名果，增集翻彼名沒。欲色無色，界差別故等者，欲界流轉還滅名若增若減，色界名若生若滅，無色名若集若沒。泰師云：一、因增益謂無明支，二、果增益謂生老死支，三、因果增益謂餘七支也。達師云：若增、若生、若集者，總約十二支一處說，故云若增等。若滅者，還滅分中無明滅，故云滅也。若滅者，由行滅故云滅也。若沒者，由生老死盡故云沒也。

Fourth, explaining cyclic flow (pravṛtti): Master Jing says: First, 'augmentation of cause' refers to the first seven leading causes. Second, 'because fruit arises' refers to the three producing causes. Third, 'fruit augmentation and accumulation': if the two causes—leading and producing—accumulate future fruit, it is called fruit; augmenting and accumulating in this way, all are briefly subsumed as one, collectively called 'whether phenomena augment, arise, or accumulate'. Concluding the preceding three characteristics, this is cyclic flow. From 'relying on the cessation of cause and fruit' to 'or disappear', this is cessation (nivṛtti). Inverting the preceding seven augmentations is called diminution; inverting the preceding three causes' arising is called cessation; inverting the preceding two fruits' accumulation is called disappearance. The two principles of cyclic flow and cessation do not contradict the characteristics of phenomena; thus it says, 'principles with such different intentions do not contradict the true nature of phenomena'. There is also another explanation: regarding the temporal differences of the past, present, and future limits: in cyclic flow, the cause in the past is called augmentation, and in cessation it is called cessation; in cyclic flow, the future is called the arising of fruit, and in the cessation portion it is called diminution; the present is called fruit, and augmentation-accumulation inverted from that is called disappearance. As for 'because of differences in realms—desire, form, and formless', and so forth: in the desire realm, cyclic flow and cessation are called 'whether augmenting or diminishing'; in the form realm, they are called 'whether arising or ceasing'; in the formless realm, they are called 'whether accumulating or disappearing'. Master Tai says: First, 'augmentation of cause' refers to the limb of ignorance. Second, 'augmentation of fruit' refers to the limbs of birth and aging-and-death. Third, 'augmentation of cause and fruit' refers to the remaining seven limbs. Master Da says: 'Whether augmenting, arising, or accumulating' speaks collectively of the twelve limbs in one place; hence it says 'whether augmenting', and so forth. 'If ceasing': in the cessation portion, because ignorance ceases, it is called 'ceasing'. 'If ceasing': because volitional action ceases, it is called 'ceasing'. 'If disappearing': because birth and aging-and-death are exhausted, it is called 'disappearing'.