瑜伽論記 24.225

24.225

第八解智無執，復次精勤乃至是身種類能取於身者，修四念住知無有我，能觀所觀并是身之種類，故重言平等，是身種類能取捨身。如身無我，作意亦爾者，觀身無我，無我之智即是身之一分，如理作意緣身而起亦是身之一分，即是以法觀法。是說彼乃至都不可得者，若有神我能修身念住者，都不可得，如身念住已下，例餘三念住。

Eighth is to explain knowledge free from grasping. 'Furthermore, diligent exertion' up to 'being of the category of the body and capable of apprehending the body': cultivating the four foundations of mindfulness, one knows that there is no self; the contemplating and the contemplated are both of the category of the body, so it repeats 'equal', being of the category of the body and capable of grasping or relinquishing the body. 'Just as the body is without a self, mental attention is also like this': contemplating that the body is without a self, the wisdom of non-self is precisely a part of the body, and proper mental attention arising by taking the body as an object is also a part of the body; that is, contemplating dharmas by means of dharmas. As for 'this says that that' up to 'is completely ungraspable': if there were a spiritual self capable of cultivating the foundation of mindfulness of the body, it would be completely ungraspable; following the foundation of mindfulness of the body, the remaining three foundations of mindfulness are treated analogously.