瑜伽論記 24.230

24.230

第三解現行，景師云：一者、受持非止所攝等者，作持戒也，二者、受持是止所攝等者，止持戒也。此復二種下，分別止持，復有此二，謂或有是毘奈耶所說，非別解脫所說者，五部廣律，非是一卷別解脫戒本也。或有是毘奈耶所說，亦是別解脫所說者，此即就彼五部廣本合有一卷別解脫戒，即為俱句，是故一切總有三處，一、增上現行者，即作持也；二、增上毘奈耶者，五部廣律；三、增上別解脫者，一卷戒本，達師云：非上所攝受者，別解脫戒。止所攝受者，定共戒也。

Third is to explain active manifestations. Master Jing says: 'First, receiving and maintaining what is not subsumed under cessation and so forth is the precept of active practice; second, receiving and maintaining what is subsumed under cessation and so forth is the precept of cessation practice. Below "these further two kinds", differentiating cessation practice, there are further these two: that which is spoken in the Vinaya and not spoken in the Prātimokṣa refers to the extensive Vinayas of the five divisions, not the single-fascicle Prātimokṣa code of precepts; that which is spoken in the Vinaya and is also spoken in the Prātimokṣa refers to that single-fascicle Prātimokṣa precept combined within those extensive texts of the five divisions, which serves as the proposition of both. Therefore, in all there are three loci: first, higher active manifestation, which is active practice; second, higher Vinaya, which is the extensive Vinayas of the five divisions; third, higher Prātimokṣa, which is the single-fascicle code of precepts.' Master Da says: 'That which is not subsumed under the superior refers to the Prātimokṣa precepts. That which is subsumed under cessation refers to the precepts concurrent with concentration.'