瑜伽論記 24.26

24.26

問：此無漏道云何名斷？下解以超越義故，名斷。非由煩惱離繫名斷。第二、苦速，第三、樂遲一分應斷者，第二有苦義，第三有遲義，故一分應斷，速義樂義，不應說斷。非唯由此者，非但一清淨能得涅槃也。亦非離此者，然不離此一清淨也，上來四頌解緣起訖。

Question: How is this taintless path called 'abandonment'? Below it is explained: because of the meaning of transcendence, it is called abandonment; it is not called abandonment by reason of being disjoined from afflictions. 'The second, painful [progress with] swift [comprehension], and the third, pleasant [progress with] sluggish [comprehension], are partially to be abandoned': the second has the aspect of painfulness, and the third has the aspect of sluggishness; therefore, a portion is to be abandoned. The aspects of swiftness and pleasantness should not be spoken of as abandonment. 'Not merely by this': it is not that by one single purification alone one can attain nirvāṇa. 'Nor apart from this': yet one is not apart from this single purification. Up to here, the four verses explaining dependent origination are concluded.