瑜伽論記 24.332

24.332

第八解信不信，先辨信，後反顯不信。前中開列五門次第解釋，前之四文，尋聲聞地；第五文中，六諍根者，準下文想。一、忿恨，二、覆憍慢，三、貪欲或誑諂，四、無慚愧故犯戒，五、散亂或惛沈，六、掉舉或惡慧。若依摩夷說諍根本有六：一、瞋恚，二、惱害，三、初偽，四、慳嫉，五、見取，六、邊邪二見。

The eighth explains faith and non-faith. First it discerns faith, and then indirectly illuminates non-faith. Within the former, it sets out five gates and explains them in sequence. For the former four texts, examine the Śrāvakabhūmi. In the fifth text, concerning the six roots of dispute, infer them based on the text below: (1) anger and resentment, (2) concealment and conceit, (3) greed/desire or deceit and flattery, (4) committing transgressions due to lack of shame and conscience, (5) distraction or torpor, (6) restlessness or bad discernment. If relying on the Māyī [commentary], there are six roots of dispute: (1) malice, (2) harming, (3) hypocrisy, (4) stinginess and jealousy, (5) clinging to views, (6) the two views of extremes and deviance.