瑜伽論記 24.354

24.354

長行釋中，初解聚門，泰師等云：今依大乘，若悔無間及續善根後非邪定聚也。但以論主未悔無間、未續善根，故名邪定，應知已下。

In the prose explanation: first, it explains the gate of collection. Master Tai and others say: Now, according to the Mahāyāna, if one repents the immediately following [transgressions] and reconnects the roots of goodness, afterwards one is not in the collection of false certainty. It is only because the treatise master has not yet repented the immediately following transgressions and has not yet reconnected the roots of goodness that he is called falsely determined. From 'It should be known' downward: