瑜伽論記 24.41

24.41

下明遇違順二緣，但生如理受想行識即緣名身，次明於觀，文相可知。唯有六界想等觀心所緣，還緣五蘊四念住境，更無別法。

Below, it clarifies that upon encountering the two conditions—unfavourable and favourable—one merely generates appropriate feeling, perception, formations, and consciousness, which takes the name-body as an object. Next, it clarifies contemplation; the textual phrasing can be understood. The cognitive object of the contemplating mind—such as the perception of only the six elements—merely takes the five aggregates and the sphere of the four applications of mindfulness as its object; there is no other distinct dharma.