瑜伽論記 24.50

24.50

第五解相，有十相過患者，景及達等云：一、勝義沙門等不許彼為沙門等，言二、亦不數為沙門等，三、眾苦皆未脫，四、惡趣亦未脫，五、堪能捨學處，六、不堪證勝法，七、尋餘福田，八、捨超苦苦更不還果無所堪能，第九、第十同為一句，從於現法中已下文是也。更有師釋：前五同先師製，第六、不證聖道，第七、不證道果，八、向善趣故，尋餘福田，所謂外仙等是也，九、於第三果不能證得，十、於無餘依無所堪能。

Fifth, in explaining characteristics, there are ten faults: Jing, Da, and others say: 1. the ultimate śramaṇas and so forth do not acknowledge them as śramaṇas and so forth; 2. they are also not counted as śramaṇas and so forth; 3. they are not yet freed from manifold sufferings; 4. they are also not yet freed from the bad destinies; 5. they are capable of abandoning the training precepts; 6. they are incapable of realizing superior dharmas; 7. they seek other fields of merit; 8. they are incapable of abandoning, transcending suffering upon suffering, and attaining the fruit of never returning; the ninth and tenth together form one clause, which is the text from "in the present dharma" downward. Other masters explain: the first five are the same as established by former masters; the sixth is not realizing the noble path; the seventh is not realizing the fruit of the path; the eighth, for the sake of heading toward good destinies, is seeking other fields of merit, namely non-Buddhist seers and the like; the ninth is being unable to realize the third fruit; the tenth is being incapable regarding [nirvāṇa] without remainder.