瑜伽論記 24.72

24.72

下解第二於得方便了知，又有想定名為有行乃至獲得第一有定者，是第六界。於一切想不思惟故，於無相界正思惟故，薩迦耶滅者，即無相三昧所緣擇滅名為滅界。由無相故，隨順獲得滅定滅界者，此文即說第七滅界兼取滅定。如是二種，不由行定隨順獲得者，一、擇滅，二、滅定。不由假想行定，即得解脫住故者，有為解脫。住解脫者，無為解脫。

Below, it explains the second gateway, knowing the means of attainment: 'Furthermore, the samādhi with ideation is called with activity... up to attaining the concentration of the summit of existence' is the sixth realm. 'Because of not reflecting on any ideation and correctly reflecting on the signless realm, the cessation of satkāya' is precisely the analytical cessation taken as an object by the signless samādhi, which is called the realm of cessation. 'Because of being signless, one compliantly attains the concentration of cessation and the realm of cessation': this text speaks of the seventh, the realm of cessation, while simultaneously taking the concentration of cessation. 'Such two kinds are not compliantly attained by means of concentrations with activity': first, analytical cessation; second, the concentration of cessation. 'Not by means of concentrations with activity of nominal ideation, precisely obtaining the abiding in liberation': conditioned liberation. 'Abiding in liberation': unconditioned liberation.