瑜伽論記 24.81

24.81

第五解安立，由四因緣，立三種三界二出離界。四因者，一、外不出離出離等。三種三界者，一、欲等三界；二、色無色滅界；三、斷滅無欲界。二、出離界者，五種六種，此中欲貪為緣立欲界，出離此界，立色界最初靜慮。由尋、喜、樂、出離義故，立上三靜慮者，文少，具足應言由尋伺離立二禪，喜出離故立三禪，樂出離故立第四禪。由色有對種種性想，出離立空處者，色想是青黃等想，有對想是長短等想，合前二為種種性想，不同小乘說。由色者，眼識相應想。者對者，與四識相應想，種種性者，與意識相應想數也。由空、識、無所有想，出離義故，立上三是為第一，外不出離而出離義故，立欲等三界。又色界已下，明由第二因，復立三界。又色界中，非是畢竟已下，明由第三因復立三界。無增上慢者，下明由第四因立二出離界，指如第十一卷釋。

Fifth, explaining establishment: By four causal conditions, three kinds of three realms and two realms of renunciation are established. The four causes are: first, non-renunciation externally and renunciation, and so forth. The three kinds of three realms are: first, the three realms of desire and so forth; second, the realms of form, the formless, and cessation; third, the realms of severing, cessation, and freedom from desire. The two realms of renunciation are the fivefold and sixfold. Herein, conditioned by desire and craving, the desire realm is established; renouncing this realm, the initial dhyāna of the form realm is established. 'By the meaning of renouncing investigation, joy, and pleasure, the upper three dhyānas are established': the text is abbreviated; stated fully, it should say that by renouncing investigation and reflection the second dhyāna is established; by renouncing joy the third dhyāna is established; by renouncing pleasure the fourth dhyāna is established. 'By ideations of form, of resistance, and of variety, renouncing [them] establishes the base of space': the ideation of form is the ideation of blue, yellow, and so forth; the ideation of resistance is the ideation of long, short, and so forth; combining the former two constitutes the ideation of variety, which is different from the Hīnayāna explanation. 'By form' is ideation associated with eye-consciousness. 'Resistance' is ideation associated with the four consciousnesses. 'Variety' is the mental factor of ideation associated with mental consciousness. 'By the meaning of renouncing ideations of space, consciousness, and nothingness, the upper three are established': this is the first, establishing the three realms of desire and so forth by the meaning of non-renunciation externally and renunciation. Furthermore, from 'the form realm' onward clarifies that by the second cause, the three realms are again established. Furthermore, from 'within the form realm, it is not ultimate' onward clarifies that by the third cause, the three realms are again established. 'Those without excessive conceit' below clarifies that by the fourth cause the two realms of renunciation are established, referring to the explanation as in Fascicle Eleven.