瑜伽論記 24.92

24.92

問云：於樂受等所有諸受現前分位一切煩惱未斷，是二受起皆為一切煩惱隨眠繫縛，何故但云樂受貪隨眠苦受瞋隨眠等？故論為通雖於樂等所有諸受云云：乃至為欲永害諸隨眠，熟修梵行非唯為遣諸纏因緣者，為斷一切隨眠故修梵行，非唯斷彼現起纏也。

It asks: "When all feelings such as pleasant feeling and so forth are in the state of being present, all afflictions are not yet severed; when these two feelings arise, they are both bound by the latencies of all afflictions—why does it only say that pleasant feeling has the latency of greed, painful feeling has the latency of anger, and so forth?" Therefore, to resolve this, the treatise says: "Although with regard to all feelings such as pleasant feeling, and so forth... up to: 'for the sake of wishing to permanently eradicate all latencies, one fully cultivates the holy life, not merely for the sake of dispelling the causes and conditions of the entanglements.'" This means: for the sake of severing all latencies, one cultivates the holy life, not merely to sever their manifest entanglements.