瑜伽論記 3.107

3.107

自下引說證成，云次第乃至異熟生觸滅故異熟生受滅者，此已上文明無明滅故當來果滅。於現法中無明滅故無明觸滅等者，下明由無明滅故現在順無明觸受等滅，六處等已有非由現無明有，不說無明滅故現六處等滅，其觸受等隨無明生觸說隨彼滅，由此所依滅故能依受等皆亦隨滅。

Below, the text cites teachings to establish this, saying: "Sequentially, up to: because contact born of ripening is extinguished, feeling born of ripening is extinguished"; the text above this explains that because ignorance is extinguished, the future fruit is extinguished. Concerning "In the present life, because ignorance is extinguished, contact with ignorance is extinguished, etc.": below it explains that because ignorance is extinguished, the present contact and feeling that conform to ignorance are extinguished. The six sense-bases and the rest already exist and do not exist due to present ignorance; it is not said that because ignorance is extinguished, the present six sense-bases and the rest are extinguished. Contact, feeling, and the rest arise in accordance with ignorance, so contact is said to be extinguished in accordance with it; because the basis is extinguished, the supported feelings and the rest all likewise are extinguished.