瑜伽論記 3.131

3.131

今此據實處通三世，對法依處義增，唯說過現生，未來六行勝故，亦不相違，受唯捨受兼苦樂者，一業通招總別果故，亦依一斯所有受說，不爾唯應說捨受支，總報主故。受所攝者，謂受之種子也。

Now, speaking according to the facts, the bases pervade the three times; the Abhidharma, relying on the increase of the meaning of 'base', only speaks of past and present arising; because the future six activities are superior, there is also no contradiction. Feeling is solely neutral feeling while also encompassing suffering and pleasure, because a single karma brings about both general and specific fruits; it is also spoken of based on all feelings in a single lifetime; otherwise, only the neutral feeling branch should be spoken of, as it is the master of general retribution. 'Subsumed under feeling' refers to the seeds of feeling.