瑜伽論記 3.222

3.222

成唯識論六波羅蜜與三學相攝中，或云精進三攝，通策三故，或依初學為論故云精進唯戒，守護戒故。今依久成，以精進助成見勝故唯慧身，正念順生正定支故，故定學攝，由念明記心專注故。

In the Cheng weishi lun, regarding the subsumption of the six perfections under the three trainings: some say that effort is subsumed under all three because it universally spurs all three; or, discussing it in terms of beginners, it says that effort is only morality, because it guards morality. Now, relying on those of long-standing accomplishment, because effort assists in making view superior, it is solely the aggregate of wisdom. Because right mindfulness is favorable to producing the factor of right concentration, it is subsumed under the training in concentration, since through mindfulness one clearly remembers and focuses the mind.