瑜伽論記 3.64

3.64

解云：亦為煩惱縛緣未得離繫故說修斷。然依決擇中說：斷有漏善及無記蘊體名斷，故決擇云：斷見惑得斷界，斷修惑得無欲界，此二有餘涅槃，斷有漏善及無記蘊得滅界，此是無餘涅槃。

The explanation says: They are also bound by the conditions of affliction and have not yet attained disjunction from bondage; hence they are said to be abandoned by cultivation. However, according to what is said in the *Viniścayasaṃgrahaṇī*, abandoning the substance of contaminated wholesome and neutral aggregates is called abandonment; thus the *Viniścayasaṃgrahaṇī* says: Abandoning the afflictions of seeing obtains the realm of abandonment; abandoning the afflictions of cultivation obtains the realm of desirelessness—these two are nirvāṇa with remainder; abandoning the contaminated wholesome and neutral aggregates obtains the realm of cessation—this is nirvāṇa without remainder.