瑜伽論記 3.82

3.82

彼復解云：邊見邪見薩迦耶見如其次第所發諸業名曲穢濁，准此亦唯外道所起，如是三業隨彼煩惱內外道起義別說之非各定體，義雖有異亦不相違，不同小乘說曲、穢、濁業依諂瞋貪生。

That [treatise] further explains: The various karmas initiated respectively by extreme view, wrong view, and satkāyadṛṣṭi are named crooked, defiled, and turbid. According to this, they are also solely initiated by non-Buddhists. These three karmas are explained differently according to those afflictions initiated by internal or external traditions, and do not possess each a fixed substance. Although their meanings differ, they do not contradict one another; this is not like the Hīnayāna explanation that crooked, defiled, and turbid karmas arise in reliance on deceit, anger, and greed.