瑜伽論記 4.134

4.134

有分別、無分別影像作意者，分別體境即三界心心所，以分別名攝三界法，五法之中相名分別之分別也。此二作意境體是一，觀止別故分為二種也。對法第十一說：有分別影像者，謂勝解作意定慧所緣境。無分別影像所緣者，謂真實作意定慧所緣境，彼依有漏作意止觀名有分別影像，體是虛妄分別故；無漏止觀名無分別影像，體非虛妄故。此中依所緣境名分別體，能緣止觀分成二種，故不相違。

As for the mental applications of conceptual and non-conceptual mental representations: the conceptual intrinsic nature and sphere are the minds and mental factors of the three realms; the term 'conceptual' subsumes the phenomena of the three realms, which is the 'discrimination' among the five dharmas consisting of marks, names, and discriminations. The objective entity of these two mental applications is one and the same; because insight and calming are distinct, they are divided into two kinds. Fascicle 11 of the Abhidharma states: "A conceptual mental representation refers to the sphere focused upon by concentration and insight of the mental application of resolute intention. A non-conceptual mental representation as focal object refers to the sphere focused upon by concentration and insight of the mental application of reality." There, based on tainted mental application, calming and insight are named conceptual mental representations because their intrinsic nature is false discrimination; taintless calming and insight are named non-conceptual mental representations because their intrinsic nature is not false. Here, based on the focal object being called the conceptual entity, the apprehending calming and insight are divided into two kinds; hence there is no contradiction.