瑜伽論記 4.248

4.248

前二解脫意解思惟尚疎遠，故與其觀名，此第三解脫除障最勝名身作證故，對法說：此八種名聖住，諸聖所住故。然諸聖者，多住第三第八，此勝故於二界中各在邊故，世尊經中說：身作證於色無色障斷無餘證得轉依勝餘六故，具足住者，是第四靜慮根本圓滿，第八亦爾，有頂圓滿。

In the first two liberations, conceptualization and mental reflection are still distant and coarse, hence they are given the name "contemplation." This third liberation eliminates hindrances most excellently, hence it is called "realizing with the body." Therefore, the Abhidharmasamuccaya says: "These eight kinds are called noble abidings because they are what the noble ones abide in." However, the noble ones mostly abide in the third and the eighth, because these are superior and each is at the boundary of the two realms. The World-Honoured One said in a sūtra: "Realizing with the body surpasses the other six because the hindrances of the form and formless realms are abandoned without remainder, and the transformation of the basis is realized." "Fully abiding" means the fundamental perfection of the fourth dhyāna; the eighth is also like this, being the perfection of the Peak of Existence.