瑜伽論記 4.264

4.264

二、出體者，對法、顯揚俱作是說：初二勝處初解脫所出，次二勝處是第二解脫所出，後四勝處第三解脫所出，淨解脫中初之二想淨與不淨展轉相待展轉相入，如是展轉總一切色合為一味，清淨想解名展轉一味故，後四勝處第三解脫所出故，此八體即前三解脫也。

Second, identifying their essential nature: Both the Abhidharma[-samuccaya] and the Xianyang make this statement: The first two stations of mastery issue from the first vimokṣa; the next two stations of mastery issue from the second vimokṣa; the latter four stations of mastery issue from the third vimokṣa. In the pure vimokṣa, the first two ideations of pure and impure mutually depend on each other and mutually interpenetrate; in this way, mutually proceeding, all forms in their entirety are unified into a single taste, and this resolution of pure ideation is called 'mutually becoming of a single taste.' Therefore, the latter four stations of mastery issue from the third vimokṣa. Thus, the essence of these eight is precisely the preceding three vimokṣas.