瑜伽論記 4.294

4.294

無願中，謂於五取蘊，思惟無常或思惟苦者，基云：此說三界五取蘊法名無願境，心住一緣名三摩地。顯揚又云：無願有二：一、所知；二、智，正此同，即以無常及苦并集四行名無願行，此以無常苦果行攝因行等故。

Under wishlessness, regarding "reflecting on impermanence or reflecting on suffering with respect to the five appropriated aggregates": Kuiji says this states that the dharmas of the five appropriated aggregates of the three realms are called the objective sphere of wishlessness, and the mind abiding on a single focal object is called samādhi. The Prakaraṇāryavācā also says: "Wishlessness has two aspects: first, the knowable; second, knowledge." This is precisely the same: namely, taking impermanence, suffering, and the four aspects of origin together as the practice of wishlessness, because this practice of the fruits of impermanence and suffering subsumes the practice of causes, and so forth.