瑜伽論記 4.297

4.297

顯揚說：無相有二種：一、所知；二、智。所知者，謂即所知空境，由此境相一切諸相之所不行。智，如此前說，此說前空境中，真如空相諸相不行，名無相境，即是此中諸取蘊滅，不說所執空名無相境也，前說因證彼空所空所證空二俱名空。

The Prakaraṇāryavācā states: "The signless has two kinds: first, the knowable; second, knowledge. The knowable refers to the knowable empty sphere, because through the marks of this sphere none of the signs operate. Knowledge is as explained previously." This says that within the aforementioned empty sphere, all signs do not operate in the empty mark of tathatā, which is named the signless objective sphere; this is precisely the cessation of all appropriated aggregates here, and it does not say that the emptiness of the imagined is the signless objective sphere. Previously it was said that by virtue of realizing that emptiness, both that which is emptied and the realized emptiness are named emptiness.