瑜伽論記 4.308

4.308

下引經證，是故經言：諸無常想依無我想，而得安住者，相見道中諸無常想依真見道無我之想而得安住。言彼於無常觀無我已，不生希願者，彼相見道、無常行道前無我已，於有為有漏，不生希願故空，次第生於無願不求有為。唯願無相，專求出離。故此無間，宣說無相者，從無願後，方起無相。

Below, the sūtra is cited as proof: "Therefore the sūtra says: 'All perceptions of impermanence abide based upon the perception of non-self'"—all perceptions of impermanence in the path of seeing with signs abide based upon the perception of non-self in the true path of seeing. The statement "having contemplated non-self regarding impermanence, they do not give rise to wishes or desires" means: on that path of seeing with signs, having practiced impermanence preceded by non-self, they do not give rise to wishes or desires regarding the conditioned and contaminated; therefore, from emptiness, wishlessness sequentially arises, seeking nothing conditioned. Only wishing for the signless, they single-mindedly seek release. "Therefore, immediately after this, the signless is proclaimed" means that only after wishlessness does the signless arise.