瑜伽論記 4.319

4.319

五、依七十二空攝十六行，謂苦集滅道各四皆無我故，彼云：五法中相通三種，真如正智亦空境故，無願攝八行，苦集各四相通三種，一切有漏皆不願故，名及分別是空無願境故，無相攝四行，雖於相等亦有無相行，唯觀滅諦故，即六十九說：空解脫門攝八智，法類四諦并盡無生，無願攝六智，法類苦集并盡無生，無相攝五智，法類滅盡無生智。

Fifth, based on the seventy-second fascicle, emptiness subsumes the sixteen aspects, meaning that the four of each—suffering, origin, cessation, and path—are all devoid of self. It states: 'Among the five dharmas, signs extend to three kinds, for tathatā and correct knowledge are also objects of emptiness.' The wishless subsumes eight aspects, the four each of suffering and origin, for signs extend to three kinds, because one does not wish for anything tainted, and names and conceptualizations are objects of emptiness and the wishless. The signless subsumes four aspects: although there are also signless aspects regarding signs and so on, it exclusively contemplates the truth of cessation. This is just as the sixty-ninth fascicle states: 'The gate of liberation through emptiness subsumes eight knowledges: dharma knowledge, subsequent knowledge, the four truths, and the knowledges of exhaustion and non-arising. The wishless subsumes six knowledges: dharma knowledge, subsequent knowledge, suffering, origin, and the knowledges of exhaustion and non-arising. The signless subsumes five knowledges: dharma knowledge, subsequent knowledge, cessation, and the knowledges of exhaustion and non-arising.'