瑜伽論記 4.371

4.371

下問答中，說言：依審觀察緣起三世諸法，又為斷除無色結縛故，建立第五，上來後四喻中竝云差別者，除與前同顯與前別喻故云也。問答定相中：二、問；二、答。謂四靜慮中所有賢聖心一境性者，聖人所得四靜慮中通漏無漏心一境性名聖三摩地。及於安立，審諦觀察。如是名為聖三摩地者，依定所發觀察聖智亦名三摩地。

In the subsequent questions and answers, it is stated: 'Based on careful contemplation of conditioned arising and the phenomena of the three periods of time, and also to sever the fetters of the formless realm, the fifth is established.' The fact that all the latter four similes above say 'distinction' is said to show their difference from the preceding similes, aside from what is identical to the preceding. In the questions and answers on the marks of concentration, there are two questions and two answers. 'Mental one-pointedness of all the worthy and noble ones in the four dhyānas': the tainted and taintless mental one-pointedness within the four dhyānas attained by noble persons is called noble samādhi. 'And carefully scrutinizing that which is established. Such is called noble samādhi': the noble knowledge of contemplation generated on the basis of concentration is also called samādhi.