瑜伽論記 5.11

5.11

論說：第二、於三摩地退時顛倒者，修進無漏趣退有漏時謂顛倒，後二退時謂退名為無倒，初於有漏定實退時謂退，後無漏定退有漏時謂退於有漏定。退時謂退中文有三復次：一、由愛味故退；二、由慢毀故退；三、由貪誑故退。

The treatise says: regarding the second, inversion when retrograding from samādhi: when cultivating and advancing in the taintless while tending toward retrograding into the tainted, it is called an inversion. In the latter two, regarding retrogradation as retrogradation is called non-inversion: first, when tainted absorption actually retrogrades, regarding it as retrogradation; second, when taintless absorption retrogrades to the tainted, regarding it as retrogradation from tainted absorption. Under regarding retrogradation as retrogradation, the text has three 'furthermores': 1. retrograding due to relish; 2. retrograding due to conceit and depreciation; 3. retrograding due to greed and deceit.