瑜伽論記 5.136

5.136

智度論第四十卷云：菩薩未成佛，云何知聲聞辟支佛無漏心？答曰：汝聲聞法中爾，摩訶衍法中，菩薩得無生法忍斷結使，世世常不失六神通，以有漏他心智能知無漏心，何況以無漏他心智。又大乘中菩薩他心智通知三界無漏，一切心心法皆能通達，如十地論中說：生者人中心小，欲天心廣，色天無色界二解脫心乃至無量，如經小心廣心無量心，菩薩以他心智如實念知。

Fascicle forty of the Zhidu lun says: 'Before a bodhisattva attains buddhahood, how does he know the untainted minds of śrāvakas and pratyekabuddhas?' Answer: 'This is so in your śrāvaka teachings, but in the Mahāyāna teachings, a bodhisattva attains the acceptance of the non-arising of dharmas, severs the fetters, and continuously does not lose the six supernormal powers lifetime after lifetime; with tainted knowledge of others' minds he can know untainted minds, to say nothing of doing so with untainted knowledge of others' minds.' Furthermore, in the Mahāyāna, a bodhisattva's knowledge of others' minds extends to the untainted across the three realms, being able to penetrate all minds and mental factors, just as the Shidi lun says: 'Living beings in the human realm have small minds; desire-realm devas have broad minds; form-realm and formless-realm devas have the two liberation minds up to the immeasurable; as the sūtra speaks of small minds, broad minds, and immeasurable minds, the bodhisattva truly contemplates and knows them with the knowledge of others' minds.'