瑜伽論記 5.20

5.20

第七釋四趣道經者，初異生時得根本靜慮，後時聞法能引見道，亦名依增上心修彼無漏增上想也，彼第二人依未至定得於初果，欲頓斷九地修惑趣證羅漢，從初果伏欲界修惑，得有漏根本定等名引修道，以有漏退名修道故，亦名依增上想修增上心。

The seventh explains the Sūtra on the Four Paths of Progress: initially, as an ordinary being, one attains fundamental dhyāna, and later, hearing the Dharma, one is able to induce the path of seeing; this is also called relying on the higher mind to cultivate that taintless higher perception. That second person relies on the threshold samādhi to attain the first fruit; desiring to abruptly sever the afflictions of cultivation of the nine stages and proceed to realize arhatship, from the first fruit they subdue the afflictions of cultivation of the desire realm; attaining the tainted fundamental absorption and so forth is called inducing the path of cultivation; because tainted retrogradation is called the path of cultivation, it is also called relying on higher perception to cultivate the higher mind.