瑜伽論記 5.291

5.291

一、於是處名可得者，謂依他性後得智證雖離名言，以名詮之與名相順，非如真如不順於名故可得簡圓成實性。二、事可得者，簡所執性，雖有其名無體事故。三、此名於此事非不決定者，簡分位假，此名唯因於此事故，如所見青等名定目彼，非如熱病見青謂黃，熱病差時其名不定，迷亂故然名不決定，亦如瓶破成瓦即去瓶名，以無常故名不決定。四、此名於此事無礙隨轉者，謂色等名，若聚、若散名常隨轉，非如瓶等，於聚集處，其名隨轉於離散處，名即退還，返顯名於此事無礙隨轉，即簡聚集假。

First, 'where a name is obtainable' means that although the other-dependent nature verified by subsequent wisdom is free from nominal expressions, when designated by names it conforms with names; unlike tathatā, which does not conform with names, being obtainable excludes the thoroughly established nature (*pariniṣpanna*). Second, 'a real fact (*vastu*) is obtainable' excludes the imagined nature (*parikalpita*), because although there is a name, it lacks substantial reality. Third, 'this name is not indeterminate regarding this fact' excludes nominal designations of states; this name is solely based upon this fact, just as the name for the blue, etc., that is seen definitely designates that, unlike in a fever where seeing blue one considers it yellow, and when the fever is cured the name becomes indeterminate, being so because of delusion and confusion, and thus the name is indeterminate; it is also like when a vase breaks and becomes shards, the name 'vase' is lost, being indeterminate because of impermanence. Fourth, 'this name applies unhindered to this fact' means that names such as 'matter' always apply whether aggregated or dispersed; unlike a vase or the like, where its name applies when gathered together but recedes when disassembled, the reverse shows that the name applies unhindered to this fact, which excludes nominal designations of aggregation.